
The green light for the largest coalmine in NSW history is shocking proof that our governance systems are betraying Australians | Georgina Woods as reflected on by Sensei Michael Jinpa
Dawn broke over Harborview Point today. Fog settled low over the tide pools, blurring the horizon where the open sea meets our cliffs. Sitting on my sanctuary zafu before daily meditation, I read shocking news. Planning authorities in New South Wales approved an extension for the state’s largest open-cut coal mine. This **NSW coalmine betrayal** struck me deeply. The commission clearly admitted releasing over eight hundred million tonnes of carbon. They knew this would materially worsen global heating. They documented future suffering, then proceeded anyway. In Zen, this split between knowing suffering’s cause and choosing to enact it defines conditioned delusion.
Facing Governance Systems Betrayal
As a hospice chaplain, I often sat with people wrestling with unspoken regrets. In those quiet rooms, reality stripped away all polite pretexts. No one found solace in procedural compliance or short-term economic convenience. When we face death, we see everything held in a delicate web of mutual dependence. To acknowledge imminent ruin while signing off on its cause feels like a hostage statement. Georgina Woods’ commentary rightly noted this. However, karma teaches us volition is real. Our intentions leave an indelible mark on the world.
Our coastal harbor town thrives on water and weather rhythms. Fishermen here note changing currents and warming waters with quiet dread. Local artists paint driftwood and salt-bleached kelp as acts of remembrance. Governance bodies treat an eighty-year coal legacy as an unavoidable obligation. They cling to the very fires that burn us, as the Buddha described. We convince ourselves economic habits are natural laws, not human choices. Consequently, we sacrifice living forests, breathable air, and our children’s stability on the altar of bureaucratic inertia. This is a profound **NSW coalmine betrayal**.
Action Beyond Despair
Catastrophic news often brings human paralysis or bitter despair. People walk into our meditation hall carrying exhausting existential anxiety. They wonder how to live ethically when systems appear bent on self-destruction. In contemplative practice, we do not bypass that grief. We sit directly in the center of a broken heart. Grief is not a spiritual failure; it expresses love when confronted with loss. Feeling grief over eight hundred million tonnes of coal pollution proves our conscience remains awake and tender.
Mindfulness cannot remain a retreat from the world. True equanimity is not apathy or cool detachment. It is steady composure. This enables us to act without anger or numb resignation. When we see delusion institutionalized in legal decrees, our practice asks us to bear witness without blinking. We must name the betrayal for what it is. We refuse to normalize catastrophic extraction. We stand in solidarity with every community fighting to keep fossil fuels in the ground.
Every morning after zazen, we chant the four bodhisattva vows. We begin with the commitment to liberate all beings, however countless. It sounds impossible, and logically it is. But the vow does not depend on guaranteed victory. It rests entirely on our response’s integrity in the present moment. Even when systemic governance fails its sacred trust, our duty remains unchanged. We practice fierce protection of the Earth. We plant trees whose shade we may never sit in. We speak truth against institutional betrayal. We harbor life wherever life is threatened.
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By Sensei Michael Jinpa
Resident Dharma teacher at Clear Mind Zen Sanctuary in the coastal town of Harborview Point. Former hospice chaplain and environmental counselor leading meditation retreats and contemplative care initiatives. Writes on impermanence, radical compassion, mindful presence, and navigating existential anxiety.
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