
Badenoch announces £2.3bn proposal to cut employer national insurance for young workers – as it happened as reflected on by Venerable Geshe Lobsang Tenzin
At Drepung, our monastic debate courtyards teach young novices about dependent origination. Nothing exists independently. Nothing matures from an isolated seed. When I read London’s political proposals to cut employer national insurance for younger workers, I see beyond the political theatre. I recognize a fundamental truth: social interdependence. A society neglecting its youth risks severe spiritual and economic distress. Therefore, supporting young people’s engagement becomes crucial for community well-being.
Work is more than just a transaction of money for labor. From a cognitive and moral perspective, constructive effort helps humans find purpose and discipline. It builds communal responsibility. When systemic hurdles exclude young adults from active livelihood, frustration and restlessness easily overtake the mind. A painful sense of alienation also develops. By easing youth into productive roles, a community wisely protects its social fabric from despair.
Supporting Young Workers: Beyond Fiscal Adjustments
However, examining economic policy through secular ethics reveals a deeper truth. Fiscal adjustments alone cannot address human flourishing fully. Lowering an employer tax rate may create new openings at an office desk. It might also open a workshop floor. Yet, it does not automatically bestow dignity or ethical vision. If our institutions view young people only as instruments of production, we fail them. True support requires mentoring their minds. It means cultivating their capacities for patience. We must teach them to orient their work toward collective benefit.
Our lectures on cognitive science often explore how outer circumstances affect inner mental states. When survival feels precarious, anxiety constricts the mind. It becomes difficult to cultivate generosity or boundless loving-kindness. Daily fear of unemployment consumes individuals. Consequently, practical policies reducing material suffering are spiritually relevant. They provide stable ground. Upon this ground, deeper virtues, intellectual development, and peace of mind can take root. Thus, such policies serve a vital function.
Ethical Leadership and Intergenerational Care
Furthermore, we must carefully examine the intentions governing public debates. Policies aimed at vulnerable populations too often become tactical maneuvers in partisan disputes. Leaders advance them for immediate advantage, not sustained human concern. Ethical conduct demands aligning our actions with genuine care for others’ welfare. When leaders discuss youth employment, their primary motive must be the rising generation’s long-term well-being. It should not be short-term political posturing. This focus on genuine care truly benefits society.
A mature society recognizes its young and its elders form a single, continuous stream of life. Caring for those just beginning their journey is not charity; it is a shared duty. This duty roots itself in our mutual reliance. As these debates unfold across distant parliaments, I hope communities everywhere remember this. Protecting the young means providing them not only with livelihoods. It also means offering moral encouragement to live purposeful and compassionate lives.
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By Venerable Geshe Lobsang Tenzin
Geshe Lharampa (Doctor of Buddhist Philosophy) lecturing on cognitive science, epistemology, and secular ethics. Writes on the psychology of patience, cognitive training, artificial intelligence, international human rights, and boundless loving-kindness.
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