
Flávio’s surprise first-round election win highlights rapid rise of Brazil’s House of Bolsonaro as reflected on by Rabbi Leah Ben-Zion
News from Brazil this week sends a chill through our sanctuary here on the coast. Flávio Bolsonaro’s surprise first-round election win caught many observers off guard. Furthermore, congressional victories across Brazil have installed his mother, other sons, and brother into high office. We are witnessing more than just democratic contestation. This represents the intentional assembly of an authoritarian dynasty. It builds upon a foundation of resentment, environmental exploitation, and strongman politics. This **Bolsonaro dynastic rise** demands our attention.
Jewish Tradition and the Bolsonaro Dynastic Rise
Jewish tradition has always treated concentrated political power within a single household with deep suspicion. Ancient Israel’s elders once asked Prophet Samuel for a king. They desired to be like other nations. Samuel, however, offered a fierce, unsparing warning. He cautioned them about hereditary rulers. These rulers inevitably view the commonwealth as private property. They conscript people’s children, seize vineyards, and reduce citizens to servants of an entrenched clan. Our biblical heritage does not venerate dynastic entitlement. Instead, it demands that leaders be bound by law. Leaders must remain accountable to justice. We judge them by how they treat the most vulnerable members of society.
This political resurgence in Brazil is especially harrowing. Its consequences extend far beyond national borders. The political lineage now rising to power consistently treats creation as an asset. They plunder it for private gain. For example, the Amazon rainforest, our planet’s lungs, suffered devastating deforestation under this family’s patriarch. As communities committed to climate justice and tikkun olam, we recognize the link. Ecocide and political disenfranchisement go hand in hand. To clear-cut sacred indigenous lands and enrich corporate oligarchs represents a spiritual failure. It imperils every creature on this earth.
Defending Our Civic Sanctuary
An intimate connection also exists between dynastic power consolidation and civic sanctuary erosion. Far-right rhetoric animates this movement. It thrives on scapegoating minorities. It marginalizes indigenous land guardians. Moreover, it demonizes the stranger. Our Torah repeats the commandment to love and protect the stranger thirty-six times. It reminds us that we too were strangers in Egypt. A ruling family builds its appeal by designating internal enemies. It also weakens civil liberties. This attacks the moral core of collective human dignity.
History repeatedly demonstrates a pattern. The politics of the dynastic strongman offers a counterfeit redemption. It promises order and pride. However, it delivers corruption, fear, and democratic safeguard dismantling. A healthy democracy relies on power dispersal. It needs a vibrant civil society. Furthermore, it requires leaders whose authority comes from service, not bloodline. When public office becomes an inherited family syndicate, the civic commons inevitably degrades into a private fiefdom.
Brazil now heads toward a polarizing runoff. Our hearts are with the journalists, activists, indigenous leaders, and ordinary citizens. They defend democratic norms under enormous pressure. Their struggle is indeed our struggle. In an interconnected world, the retreat of democracy or environmental stewardship anywhere accelerates instability everywhere. We cannot afford despair. We also cannot look away from the hard labor required. We must sustain free institutions against dynastic ambition. We read the prophets as burning reminders of our civic and moral responsibilities today. They remind us that empires and dynasties rise with bluster. Yet, they crumble when built upon arrogance and neglect of the needy. True strength is found not in family rule consolidation. It lies in the enduring courage of people who insist that righteousness roll down like waters, and justice like an ever-flowing stream.
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By Rabbi Leah Ben-Zion
Senior Rabbi at Temple Beth Shalom. Champion of human rights, climate justice, refugee sanctuary, and civil liberties. Writes on prophetic morality, welcoming the stranger, democratic renewal, and repairing the world (Tikkun Olam).
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